Results for 'Zaynab R. Valiullina'

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  1. Athar Ibn Rushd fī falsafat al-ʻUṣūr al-Wusṭá.Zaynab Maḥmūd Khuḍayrī - 1983 - [Cairo]: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ.
     
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  2. Сутність та значення рейтингової оцінки страхових компаній.С.О Смирнов, R. Pavlov & В.М Горьова - 2010 - Економічний Простір: Зб. Наук. Праць 36:100-108.
    Розкрито сутність поняття «рейтинг». Доведено значущість рейтингової оцінки для суб’єктів фінансового ринку, зокрема для страхових компаній, потенційних страхувальників, інвесторів та кредиторів.
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  3.  72
    Stakeholder perspectives on ethical challenges in hiv vaccine trials in south Africa.Zaynab Essack, Jennifer Koen, Nicola Barsdorf, Catherine Slack, Michael Quayle, Cecilia Milford, Graham Lindegger, Chitra Ranchod & Richard Mukuka - 2009 - Developing World Bioethics 10 (1):11-21.
    There is little published literature on the ethical concerns of stakeholders in HIV vaccine trials. This study explored the ethical challenges identified by various stakeholders, through an open-ended, in-depth approach. While the few previous studies have been largely quantitative, respondents in this study had the opportunity to spontaneously identify the issues that they perceived to be of priority concern in the South African context. Stakeholders spontaneously identified the following as ethical priorities: informed consent, social harms, collaborative relationships between research stakeholders, (...)
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  4.  24
    Ensuring Access to HIV Prevention Services in South African HIV Vaccine Trials: Correspondence Between Guidelines and Practices.Zaynab Essack - 2014 - Public Health Ethics 7 (2):195-206.
    Researchers and sponsors are required to assist HIV prevention trial participants to remain HIV-uninfected by ensuring access to prevention services. Ethics guidelines require that these HIV risk-reduction services be state of the art. This and related ethics recommendations have been intensely debated. This descriptive study aimed to identify actual HIV prevention practices for two HIV vaccine trials at five South African sites, to explore whether actual practices meet guideline recommendations and to discuss implications for practices and ethics guidelines. Practices were (...)
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  5.  12
    The mandatory reporting of consensual underage sex: Knowledge practices and perspectives of social workers in KwaZuluNatal.Zaynab Essack & A. Strode - 2015 - South African Journal of Bioethics and Law 8 (2):21.
    Until recently, any sex or sexual activity with a person under the age of 16 was criminalised, regardless of consent. All such incidents were considered criminal offences and needed to be reported to the police. This paper explores the knowledge, practices and perspectives of seventeen social workers in KwaZulu-Natal in relation to their mandatory reporting responsibilities on consensual underage sex. All social workers were clear about their reporting responsibilities regarding child abuse and non-consensual underage sex. However, findings suggest that social (...)
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  6. Falsafat al-lughah ʻinda al-Fārābī.Zaynab °afåifåi - 1997 - al-Qāhirah: Dār Qibāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Fārābī and the philosophy of Arabic language; a critical and analytical treatise.
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  7.  13
    D. G. Leahy and the thinking now occurring.Lissa McCullough & Elliot R. Wolfson (eds.) - 2021 - Albany [New York]: State University of New York Press.
    This book offers a critical introduction to the work of American philosopher D. G. Leahy (1937-2014). Leahy's fundamental thinking can be characterized as an absolute creativity in which all creating is 'live' -- a happening occurring now that manifests a supersaturated polyontological actuality that is essentially created by the logic that characterizes it. Leahy leaves behind the categorial presuppositions of modern thought, eclipsing both Cartesian and Hegelian subjectivities and introducing instead an essentially new form of thinking founded in a nondual (...)
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  8.  78
    'It Looks Like You Just Want Them When Things Get Rough': Civil Society Perspectives on Negative Trial Results and Stakeholder Engagement in HIV Prevention Trials.Jennifer Koen, Zaynab Essack, Catherine Slack, Graham Lindegger & Peter A. Newman - 2012 - Developing World Bioethics 12 (3):138-148.
    Civil society organizations (CSOs) have significantly impacted on the politics of health research and the field of bioethics. In the global HIV epidemic, CSOs have served a pivotal stakeholder role. The dire need for development of new prevention technologies has raised critical challenges for the ethical engagement of community stakeholders in HIV research. This study explored the perspectives of CSO representatives involved in HIV prevention trials (HPTs) on the impact of premature trial closures on stakeholder engagement. Fourteen respondents from South (...)
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  9.  32
    ‘It Looks Like You Just Want Them When Things Get Rough’: Civil Society Perspectives on Negative Trial Results and Stakeholder Engagement in HIV Prevention Trials.Jennifer Koen, Zaynab Essack, Catherine Slack, Graham Lindegger & Peter A. Newman - 2012 - Developing World Bioethics 13 (3):138-148.
    Civil society organizations (CSOs) have significantly impacted on the politics of health research and the field of bioethics. In the global HIV epidemic, CSOs have served a pivotal stakeholder role. The dire need for development of new prevention technologies has raised critical challenges for the ethical engagement of community stakeholders in HIV research. This study explored the perspectives of CSO representatives involved in HIV prevention trials (HPTs) on the impact of premature trial closures on stakeholder engagement. Fourteen respondents from South (...)
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  10.  12
    Parental waivers to enable adolescent participation in certain forms of health research: lessons from a South African case study.Ann Strode & Zaynab Essack - 2022 - BMC Medical Ethics 23 (1):1-6.
    Background The South African legal framework requires mandatory parental/legal guardian consent for all research with children. Ethics guidelines provide some reprieve by allowing RECs to grant waivers of parental or guardianship consent in certain defined circumstances. In the first instance, consent may be provided by a proxy when parents or guardians are unavailable, for example with orphaned children. In the second instance, guidelines permit adolescent self-consent when the nature of the study justifies this approach, for example, research on sensitive issues (...)
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  11. Falsafat al-lughah ʻinda al-Fārābī.Zaynab ʻAfīfī - 1997 - al-Qāhirah: Dār Qibāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Fārābī and the philosophy of Arabic language; a critical and analytical treatise.
     
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  12. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  13. al-ʻĀlam fī falsafat Ibn Rushd al-ṭabīʻīyah.Zaynab ʻAfīfī Shākir - 1993 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah.
     
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  14. al-Falsafah al-ṭabīʻīyah wa-al-ilāhīyah ʻinda al-Fārābī.Zaynab ʻAfīfī Shākir - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Muḥammad ʻĀṭif ʻIrāqī.
  15. Ibn Bājah wa-ārāʼuhu al-falsafīyah.Zaynab ʻAfīfī Shākir - 2000 - Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  16. al-Ibistimūlūjiyā: dirāsah taḥlīlīyah li-naẓarīyat al-ʻilm fī al-turāth.Zaynab Ibrāhīm Shūrbā - 2004 - Bayrūt: Dār al-Hādī.
  17. Naḥwa fahm muʻāṣir lil-ijtihād: ḥiwārāt fī al-ijtihād wa-imkānīyāt al-tajdīd.Zaynab Ibrāhīm Shūrbā, Shams al-Dīn & Muḥammad Mahdī (eds.) - 2004 - [Baghdād]: Markaz Dirāsāt Falsafat al-Dīn fī Baghdād.
     
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  18. al-Ḥarakah al-jawharīyah wa-mafhūm al-taṣawwur wa-al-taṣdīq ʻinda Ṣadr al-Dīn al-Shīrāzī.Zaynab Ibrāhīm Shūrbā - 2004 - Bayrūt: Dār al-Hādī.
  19.  88
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  20.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  21.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  22.  21
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  23.  30
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  24.  15
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  25.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  26.  59
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  27.  28
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  28. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  29.  7
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
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  30.  3
    Our Knowledge of Universals.R. Aaron - 1946 - Philosophical Review 55:492.
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  31.  10
    Vi.—critical notices.R. I. Aaron - 1931 - Mind 40 (157):79-89.
  32.  10
    V.—critical notices.R. I. Aaron - 1945 - Mind 54 (213):83-89.
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  33.  9
    V.—critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-94.
  34.  7
    Vi.—critical notices.R. I. Aaron - 1932 - Mind 41 (161):113-119.
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  35.  39
    Ibn sīnā’s approach to equality and unity.Shahid Rahman, Johan Georg Granström & Zaynab Salloum - 2014 - Arabic Sciences and Philosophy 24 (2):297-307.
    RésuméAristote n'a pas développé une théorie de la quantification du prédicat, mais une étude récente de Hasnawi a montré qu'Ibn Sīnā a consacré à celle-ci une étude rigoureuse. Assumant la structure aristotélicienne sujet-prédicat, Ibn Sīnā qualifie les propositions qui comportent un prédicat quantifié, de propositions déviantes. Une conséquence de cette approche avicennienne est que la seconde quantification est absorbée par le prédicat. La distinction claire ainsi opérée entre un sujet quantifié, qui pose le domaine de la quantification, et une partie (...)
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  36. Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification.R. J. Leland & Han van Wietmarschen - 2012 - Ethics 122 (4):721-747.
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  37.  99
    The Nature of God: An Inquiry into Divine Attributes.Edward R. Wierenga - 1989 - Ithaca: Cornell University Press.
    The Nature of God explores a perennial problem in the philosophy of religion.
  38.  22
    Stakeholder views of ethical guidance regarding prevention and care in HIV vaccine trials.Rika Moorhouse, Catherine Slack, Michael Quayle, Zaynab Essack & Graham Lindegger - 2014 - BMC Medical Ethics 15 (1):51.
    South Africa is a major hub of HIV prevention trials, with plans for a licensure trial to start in 2015. The appropriate standards of care and of prevention in HIV vaccine trials are complex and debated issues and ethical guidelines offer some direction. However, there has been limited empirical exploration of South African stakeholders’ perspectives on ethical guidance related to prevention and care in HIV vaccine trials.
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  39.  19
    Sense and Sensibilia.R. J. Hirst - 1963 - Philosophical Quarterly 13 (51):162-170.
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  40. Seinsentzug und Zeiterfahrung: die Bedeutung der Zeit für die Entzugskonzeption in Heideggers Denken.Johannes Oberthür - 2002 - Wurzburg: Konigshausen & Neumann.
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  41.  20
    An amorphous model for morphological processing in visual comprehension based on naive discriminative learning.R. Harald Baayen, Petar Milin, Dusica Filipović Đurđević, Peter Hendrix & Marco Marelli - 2011 - Psychological Review 118 (3):438-481.
  42. Punishment.R. A. Duff - 2003 - In Hugh LaFollette (ed.), The Oxford handbook of practical ethics. New York: Oxford University Press.
  43. Reason and responsibility.R. Jay Wallace - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press. pp. 321--345.
  44. Anthropological theory: an introductory history.R. Jon McGee - 2003 - Boston: McGraw-Hill. Edited by Richard L. Warms.
    A comprehensive and accessible survey of the history of theory in anthropology, this anthology of classic and contemporary readings contains in-depth commentary in introductions and notes to help guide students through excerpts of seminal anthropological works. The commentary provides the background information needed to understand each article, its central concepts, and its relationship to the social and historical context in which it was written.
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  45. Prophecy without middle knowledge.Alexander R. Pruss - 2007 - Faith and Philosophy 24 (4):433-457.
    While it might seem prima facie plausible that divine foreknowledge is all that is needed for prophecy, this seems incorrect. To issue a prophecy, God hasto know not just how someone will act, but how someone would act were the prophecy issued. This makes some think that Middle Knowledge is required.I argue that Thomas Flint’s two Middle Knowledge based accounts of prophecy are unsatisfactory, but one of them can be repaired. However the resources needed for repair also yield a sketch (...)
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  46.  11
    Utilitarianism and the Rules of War.R. B. Brandt - 1974 - In Marshall Cohen (ed.), War and Moral Responsibility: A "Philosophy and Public Affairs" Reader. Princeton University Press. pp. 25-45.
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  47.  37
    The seven vells of Immune conditioning.R. E. Ballieux & C. J. Heijnen - 1985 - Behavioral and Brain Sciences 8 (3):396-397.
  48.  12
    Two Manuscripts of Statius' Thebaid.R. D. Williams - 1948 - Classical Quarterly 42 (3-4):105-112.
    Professor R. J. Getty has drawn attention to a tenth- or early eleventh-century manuscript of Statius’ Thebaid, hitherto examined only in Book I, namely Turonensis. Dr. Klotz, in his Teubner edition of 1908, gave citations from Book I, and wrote, ‘dolendum est sane de hoc codice primum tantum librum innotuisse, sed cum Roffensis libri maxime affinis accuratiorem notitiam haberemus, collatione quamvis -aegre careri posse nobis visum est.’ I have collated both T and Roffensis in full, and find firstly that the (...)
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  49. New books. [REVIEW]R. I. Aaron & John Wisdom - 1945 - Mind 54 (215):280-282.
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  50. Animals.R. G. Frey - 2003 - In Hugh LaFollette (ed.), The Oxford handbook of practical ethics. New York: Oxford University Press.
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